Every political community must hold something in common, or it’s not a community at all.
“A house divided against itself cannot stand.” So said Abraham Lincoln in his “House Divided” speech, given 165 years. Many describe contemporary America in the same terms. We’re a house divided against itself and in danger of collapse. We see dire prognostics about America’s future due to an array of differences — religious, racial and economic, to name a few. Assessing the accuracy of these dark prophesies requires understanding Lincoln’s words and the state of America’s division today.
When Lincoln used the phrase “a house divided,” he did not intend to equate it with all distinction and disagreement. Our political principles and structures presuppose that we won’t all hold the exact same principles or draw the exact same conclusions. While defending the Constitution, Alexander Hamilton, James Madison and John Jay, in Federalist No. 10 argue that people’s different circumstances, fallible reason and selfish passions always birth disagreement. A polity could achieve full conformity only through tyrannical means that infringe on liberty and equality.
As free beings, we can and must live with some level of divergent views. That’s one reason to have elections, using them as an orderly and peaceful way to work out our disagreements.
But while we can’t hope for perfect unity, we can’t exist with its opposite. Every political community must hold something in common, or it’s not a community at all. And without some common fundamental purpose, competing ones will work against each other.
What kind of disagreements, then, signal a house divided instead of normal, acceptable differences occurring within a political community? Lincoln pinpointed slavery as marking a fundamentally divided America. Slavery is clearly a more essential issue than, say, a few percentage points in a tax rate. A position toward slavery deals with the question of human equality, a question that’s essential to politics.
Political communities must choose between these options. In saying that the country could not remain forever half-enslaved and half-free, Lincoln declared that either America would be a republic based in human equality or a monarchy or aristocracy grounded in superiority and subservience. No logical middle ground existed.
What, then, does our future hold? If Lincoln is right (and he is) that a house divided cannot stand, will we collapse or renew? History would argue for the latter. Fundamental clashes have occurred before, and in every one, America has remained. And only once — in Lincoln’s time — did those disagreements result in actual civil war. More likely, we will work out a new consensus on the basis of elections, social pressures and cultural influences.
In saying we will reach a new consensus, that does not mean the new baseline will of necessity be better than what preceded it. We could argue that the most just side did not win every conflict in America’s past. Many who celebrate the North’s triumph in 1865 lament President Franklin Delano Roosevelt’s New Deal. Some who thank God for the Civil Rights Movement in the 1950s and 1960s bemoan the sexual revolution.
Lincoln opened his famous speech by saying, “If we could first know where we are, and whither we are tending, we could then better judge what to do, and how to do it.”
We, too, must judge America’s current state and tendencies. We, too, must ask what to do and how to do it. A house divided against itself cannot stand. Let us strive for a renewal of our old foundations. Let us so renew for the sake of a better future.
Adam Carrington is an associate professor of politics at Hillsdale College in Michigan. ©2023 Chicago Tribune. Distributed by Tribune Content Agency.
