JNS.org – How ironic that some of our most famous synagogue prayers should have come from the mouth of one...
The post Home or Synagogue? first appeared on Algemeiner.com.
A 1539 representation of Rabbi Shlomo Yitzchaki, known as Rashi. Photo: Wikimedia Commons
JNS.org – How ironic that some of our most famous synagogue prayers should have come from the mouth of one of our mortal enemies. In Balak, this week’s parsha, the heathen prophet Balaam attempts to put a lethal curse on the Israelites, only to be frustrated by God. Every time he tried to curse us out of his vile mouth came the most beautiful blessings and praises of Israel. Perhaps none are more famous than “Ma tovu ohalecha Yaakov mishkenotecha Yisrael“—“How good are your tents, O Jacob; your dwellings, O Israel.”
In his commentary, Rashi shares two interpretations of this verse. In the first, he says that Balaam was referring to the Jewish homes and the modesty the people demonstrated in their town planning. The doorways were designed so they did not face each other and thus protected the privacy and modesty of family life. In his second interpretation, Rashi explains that tents and dwellings also refer to our Sanctuaries and Temples of old—namely Shilo and Jerusalem.
In the Torah, a sequence is important and instructive. That Rashi first mentions the Jewish home and only afterward the Temple tells us something: First comes the Jewish home, and then the synagogue.
What are our priorities? What is primary and what is secondary?
Far be it from me to diminish the importance of my own profession as a congregational rabbi in a synagogue, but the truth must be told and I’ve said this in my own shul many times over the years:
We cannot depend on the synagogue for Jewish continuity. Neither can we rely on our Jewish day schools, for that matter.
Too many parents today have abdicated their role as educators to the school and the shul.
Our teachers’ biggest complaint is that parents do not support their educational endeavors. All too often there is a dichotomy, even a conflict, between the home and the school. Parents and teachers are frequently at loggerheads and our children are getting mixed messages. When the teacher encourages a student to engage in a Jewish practice, he may hear his parents telling him to ignore it because they are not comfortable with that practice.
Some parents have gone to shocking and disgraceful lengths, even criticizing and condemning the teacher to their children. I once heard of a boy who told his teacher point blank, “My father said you are a total jerk!” Actually, it was much worse, but I can’t repeat it here!
Kids may well forget what their teacher or rabbi said, but it is far more likely for them to remember what their mother and father taught them.
“In our house, we don’t do that.” “In our family, we do it this way.” Parental messages leave far more lasting impressions on children. A child’s own house and his own family traditions tend to count for much more than a school or synagogue routine.
The rabbi or teacher may teach or preach about Shabbat or Kashrut, but if parents tell their children that it isn’t that important, it is unlikely the child will buck family tradition.
Of course, parents should never be dismissive of what teachers tell their children at school or what the rabbi tells them in shul. But the reality is that the home and family value system will be far more important in raising the next generation than the shul or school.
Just consider how much of Jewish life is observed at home and how much is practiced in shul.
In shul we pray with a minyan, perhaps we attend a shiur or adult education. We may be called upon to assist with communal welfare or volunteer to visit the sick, etc.
But at home, we keep Shabbat weekly and the Yom Tov festivals throughout the year. We keep kosher, put up mezuzahs, practice hospitality by inviting guests, work at our shalom bayit to keep the peace in the home and much more.
Not only does charity start at home, but Judaism starts at home too!
I was at a rabbinic conference some years ago when one of the rabbis asked the eminent guest speaker, Rabbi Shmuel Kamenetsky, about the solution to the contemporary problem of “kids at risk”—children of religious parents who go off the path and leave their religious lifestyle. Rav Kamenetsky gave a two-word answer that sent a shudder through the audience: “Shalom bayit!”
The sad reality is that when parents are not ad idem between themselves, it rubs off on the children and they look elsewhere for role models.
I don’t know who coined the phrase, but it is entirely accurate to say, “The home is the factory of the Jewish nation!”
Once upon a time, the Jewish home was the envy of the non-Jewish world. I remember back in the 1970s and 1980s, several young women who were winners of Miss South Africa beauty pageants converted to Judaism. Interestingly, when interviewed by the press and asked why, they each gave the same answer: They shared their experiences with their Jewish friends and particularly the Friday night dinners and quality family time spent around the Shabbat table as something they truly appreciated and wished for themselves.
Let us restore the Jewish home to its primacy and we will safeguard Jewish continuity.
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