Many years ago, I was told a story about my father by somebody who belonged to the same congregation as his family in London. My father was, from a young age, a very confident speaker. In his little community of Notting Hill in West London, he was often asked to give a Derasha (a sermon) on Shabbat. What attracted the attention of the public was the fact that the sermon he gave was entitled “The Priests’ Pants.”
In England, this meant underpants, unlike in America, where pants mean what we call trousers. It was obviously an oratorical device to attract everyone’s attention right away — something I have often used myself, although not at such an early age.
This is relevant because the Torah reading on that occasion happened to be the same one as we read this week, Tetzaveh. This parsha is concerned almost entirely with the special garments Aaron the High Priest and his sons wore when serving in the Tabernacle, and that succeeding priests would wear in the Temple (Exodus 28:42).
In all temples, then and now, priests of all religions, pagan and monotheistic, all dressed up in special clothes as an obvious sign of importance, designed to generate respect and awe. Indeed, even to this day aristocrats, diplomats, military officers, and clergy wear formal uniforms from top to toe, as a sign of importance.
But why mention the unmentionable underpants? The word used here in Exodus 28:42 is Michnasayim, which in modern Hebrew means trousers or pants. But it also means “to cover up.” And that’s what the Bible was instructing priests — and us — to do.
The truth is that sexuality plays a very important part in our lives, and certainly sexuality played a very important part in Pagan worship. The very first episode of human interaction in the Torah is the story of Adam and Eve realizing that nakedness is something that can be misused as well. And requires covering.
One of the important themes of the Torah is the idea of modesty. Some of our bodily functions may be perfectly natural and necessary such as reproduction or using the bathroom. But they are things that traditionally had to be treated differently and privately, and not in the public domain. Not all societies agree with this. Nowadays many of us live in societies where the definitions of modesty are changing and loosening. As important as modesty in every area is, the Torah never tries to define it. Probably because it is too variable to legislate specifically for, which is why in different religious communities the customs are so varied, and each one sets its own standards.
You may wonder whether this was an appropriate message for a 13-year-old boy to hold forth upon. And I might be inclined to suggest within an ideal world that my father might have chosen another topic. But given that rabbis or their representatives are expected to speak about the reading of the Torah each week, frankly, it is hard to imagine what else he could have chosen as a topic that would have inspired some interest amongst his audience. So, he took a risk. Something I unconsciously must have picked up on from my father.
The author is a writer and rabbi, currently based in New York.
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