Not very long ago, eagles were rats in America’s public imagination. Despite the bald eagle’s position as a national symbol, the actual bird was widely despised until about the mid-20th century. Before that point, many people treated them like rodents and killed them without discretion—while also unselfconsciously admiring the bird’s likeness on government seals, coins, and memorabilia. In The Bald Eagle, Jack E. Davis offers a twofold biography: He traces the histories of both the emblem and the creature and describes how patriotic pleas for conservation finally allowed their public perception to merge. Most revealing is what he says about American exceptionalism.
Throughout history, animals have often served as proxies for very human hang-ups. In what Jill Lepore calls “the most important animal-rights case of the 21st century,” a captive elephant named Happy has become a mascot for these tensions. The case for her freedom relies on an enigmatic question: Is she a person? Likewise, as a species, the octopus is a strange peer, given that our most recent mutual ancestor lived about 600 million years ago. Yet their expressive behavior has a familiar tinge of sentience. Olivia Judson grapples with scientists’ slippery definitions of nonhuman intelligence. She also wonders if our dissection of the octopus’s “mind” is an attempt to alleviate our own kind’s loneliness.
Maybe we can find communion by embracing others’ singularity. Frans de Waal’s book Are We Smart Enough to Know How Smart Animals Are? challenges the common tendency to see intelligence in other genera as a straightforward hierarchy. In her review, Alison Gopnik instead proposes that bonobos and crows—and even human children!—are special and valuable for the ways they are different from us.
When Anand Giridharadas profiled V. S. Naipaul in 2011, he noted that in both his travelogue The Masque of Africa and their conversation, Naipaul identified strongly with the animals he encountered, articulating a surprising tenderness rarely seen in his assessments of humans. “A cat only has itself,” he kept repeating to Giridharadas; later, he drew a parallel to a writer’s own isolation. Except a cat is not a writer. A cat, or an elephant, may not need to be a person. Perhaps, in being itself, it has more than enough.
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Dan Winters
America’s love-hate relationship with the bald eagle
“In the end, balds and human beings face the same challenge: how to live together in peace.”
???? The Bald Eagle: The Improbable Journey of America’s Bird, by Jack E. Davis
Happy at the Bronx Zoo (Photograph by Daniel Shea for The Atlantic)
The elephant who could be a person
“This case isn’t about an elephant. It’s about the elephant in the courtroom: the place of the natural world in laws and constitutions written for humankind.”
????Wildlife as Property Owners: A New Conception of Animal Rights, by Karen Bradshaw
????Our Vanishing Wildlife: Its Extermination and Preservation (1913), by William Temple Hornaday
???? The History of Four-Footed Beasts, Serpents and Insects Vol. I of III, by Edward Topsell
Reinhard Dirscherl / Getty
“An encounter with an octopus can sometimes leave you with the strong feeling that you’ve encountered another mind.”
Christopher Neal
“Children and chimps and crows and octopuses are ultimately so interesting not because they are mini-mes, but because they are aliens—not because they are smart like us, but because they are smart in ways we haven’t even considered.”
???? Are We Smart Enough to Know How Smart Animals Are?, by Frans de Waal
David Levenson / Getty
V. S. Naipaul: The constant critic, the lover of animals
“The Masque unmasks Naipaul—whose reputation for callousness toward humans is legendary—as a besotted, almost tender, lover of animals.”
???? The Masque of Africa: Glimpses of African Belief, by V. S. Naipaul
About us: This week’s newsletter is written by Nicole Acheampong. The book she just borrowed is Flyboy in the Buttermilk, by Greg Tate.
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